Abstract
AbstractThis thesis critically examines how migrants and refugees in the United Kingdom experience two central integration mechanisms: the Life in the UK (LUK) test and English for Speakers of Other Languages (ESOL) provision. Although these mechanisms are presented as instruments to foster integration into British society, they often function as symbolic gatekeeping tools that reproduce exclusion.
The study adopts Bourdieu’s concept of symbolic violence, Berry’s acculturation theory, and critiques of neoliberal migration governance as a critical framework within a mixed-methods design. A survey of 147 participants in the quantitative phase, followed by semi-structured interviews with 15 participants in the qualitative phase, was conducted to capture how integration is lived, navigated, and resisted.
Findings reveal that test-takers perceive the LUK test as stressful, irrelevant, and disconnected from their everyday life, which privileges memorisation over civic empowerment. In contrast, the respondents perceive that ESOL courses provide emotional support and help them linguistically but suffer from a lack of equal access because of their legal, financial, and gender-based barriers. An important insight is the separation between ESOL classes and LUK test preparation, which undermines the integration policy.
The research contributes to migration and educational policy literature by reframing integration as a relational and contested process shaped by structural inequality and migrant agency. It calls for more inclusive and coherent integration frameworks that recognise migrants not as passive recipients but as active participants in shaping society, moving beyond symbolic compliance toward mutual recognition and shared belonging.
| Date of Award | 18 Feb 2026 |
|---|---|
| Original language | English |
| Awarding Institution |
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| Supervisor | Hugh Lauder (Supervisor) & Trevor Grimshaw (Supervisor) |
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