Abstract
One of the less explored questions in the Christian tradition of Just War is the question of who can use legitimate force. This article focuses on this question. The intention is to assess different legitimate, plausible, historical interpretations for the relevance of Just War in the post-Cold War world order by using evidence from game-theoretical modelling and post-Cold War textual and conflict data. The assumption is that those interpretations that are rational and lead to peace are more relevant for today's world than those that do not. This way the article makes two original contributions. First, the article links consequentialist ethical discussion with research findings on consequences of the use or non-use of force. Secondly, the paper offers an altered interpretation of who should use force and who should not. The article suggests that force is functional in preventing violence only when the target accepts the norms enforced by the user of force and recognises the user as a legitimate enforcer of the mutually accepted set of norms. Force is rational and practical for the prevention of violence only when it disincentivises selfish temptations in legitimate order.
| Original language | English |
|---|---|
| Pages (from-to) | 316-336 |
| Number of pages | 21 |
| Journal | Studies in Christian Ethics |
| Volume | 38 |
| Issue number | 3 |
| Early online date | 2 Jul 2025 |
| DOIs | |
| Publication status | Published - 15 Aug 2025 |
Funding
The author disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This work was supported by the University of Bath.
| Funders |
|---|
| University of Bath |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- Christian pacifism
- Just War
- legitimate authority
- peace
ASJC Scopus subject areas
- Religious studies
- Philosophy
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