Abstract
This article ponders two questions:
1. What does ‘post-qualitative’ mean to you?
2. Why do you think the ‘post-qualitative’ movement is important to the field of qualitative inquiry?
In response it poses a method/ology of errancy – a flipping methodology – that locates post-qualitative research as an ethico-onto-epistemological political project of opening theory-practice spaces for differential matterings. Post-qualitative flipping is not an individual undertaking, it is an ecology of practices, a resonation across bodies, a navigating of movement for a politics of change, in which even barely perceptible shifts possibilize new modes of thinking and unthinking, doing and undoing.
1. What does ‘post-qualitative’ mean to you?
2. Why do you think the ‘post-qualitative’ movement is important to the field of qualitative inquiry?
In response it poses a method/ology of errancy – a flipping methodology – that locates post-qualitative research as an ethico-onto-epistemological political project of opening theory-practice spaces for differential matterings. Post-qualitative flipping is not an individual undertaking, it is an ecology of practices, a resonation across bodies, a navigating of movement for a politics of change, in which even barely perceptible shifts possibilize new modes of thinking and unthinking, doing and undoing.
Original language | English |
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Pages (from-to) | 235-238 |
Journal | Qualitative Inquiry |
Volume | 27 |
Issue number | 2 |
Early online date | 12 Aug 2020 |
DOIs | |
Publication status | Published - 1 Feb 2021 |
Keywords
- Post-qualitative; Errancy; Flipping methodology; Hospitality; Visitation